How do you
look at a face? Since 1965 it has been a tenet of psychology that
people look at faces through the triangle method; that is, they scan
the eyes (especially) and then the mouth, in a basic visual process
assumed to be common to all humans. But guess what? This conclusion was
based on studies in which only Westerners participated. Now that
someone has finally thought to study non-Westerners, you can consign
the universality of facial processing to the scientific dustbin.
As scientists report today in the journal PLoS ONE,
Westerners tend to look at particular features on a face, such as the
eyes or mouth, while East Asians focus on the center of the face, which
provides a more holistic view of all the features.
“Social experience has an impact on how people look at faces,” said Roberto Caldara
of the University of Glasgow, who led the study. One reason may be that
in traditional East Asian cultures, direct eye contact may be
considered rude. Another is that how children are brought up affects
even something as basic as visual processing. Westerners’ habit of
visually skipping among the eyes and mouth fits the stereotype of
Westerners as more focused on components of a whole and being more
individualistic, while East Asians’ homing in on the center of a
face—from which it is possible to take in the whole—reflects a more
collectivist bent and greater interest in the overall picture. It also
supports the stereotype of Westerners thinking and perceiving in a more
focused way while East Asians think and perceive more globally or
holistically. Or, as the scientists write, “Westerners focus
analytically on salient objects. . . . By contrast, people from China,
Korea and Japan . . . focus more holistically on relationships and
similarities among objects.”
Despite the
decades-old assumption that human beings the world over see faces the
same way, the study shows instead that “the external environment,
including the society in which we develop, is very influential in basic
human mechanisms,” said Caldara. As he and his colleagues write, “Psychologists
and philosophers have long assumed that while culture impacts on the
way we think about the world, basic perceptual mechanisms are common
among humans. We provide evidence that social experience and cultural
factors shape human eye movements for processing faces, which
contradicts [that] view.”
People of different cultures literally see the world, and the people in it, differently.
The work jibes with the research of Richard Nisbett of the University of Michigan, whose 2003 book “The Geography of Thought: How Asians and Westerners Think Differently . . . and Why,”
includes such fascinating nuggets as what Westerners and East Asians
see when they look at pictures (Japanese see and remember background
elements—such as plants, rock and bubbles in an aquarium—much more than
Americans do). It also fits with a fascinating new theory that I wrote about last April, which
seeks to explain why different cultures are more or less
individualistic or collectivist (basically, societies situated in areas
where disease-causing pathogens are prevalent tend to be more
group-oriented, xenophobic and collectivist, while those where
pathogens have historically been fewer—cold climates, for the most
part—had the luxury of individualism, extraversion and openness). The
new work underlines even more strongly the gaps in scientists’
understanding of how cultures become distinct.